For all of his good qualities—Lawgiver, mediator between God and the nation, organizer of the Exodus—Moses was not an example of holiness in this life. He was quite the opposite. When viewed from his death backwards (Josh. 1:1-2), the defining moment of his life was one of anger and pride. That incident began with a …
Month: January 2018
St. John of Damascus on Black Lives Matter
I never expected St. John of Damascus to insert himself into my Black Lives Matter pondering, but leave it to a member of the Church Triumphant to nudge us, the Church Militant, in the right direction. I have no direct experience with BLM and my very limited interaction has come first through the online heresy …
Karl Barth on Samuel, Saul, and the Divine Condescension of Election
Divine sovereignty and election are the manner in which God reveals his humility in contrast to, and as a solution to, human pride, according to Karl Barth. He offers an illustration in his exegesis of 1 Samuel 8-31 (found in the Church Dogmatics, IV/1, pp. 437-445). The people went to Samuel and demanded a king. …
Continue reading Karl Barth on Samuel, Saul, and the Divine Condescension of Election
Karl Barth on Aaron and the Golden Calf
Karl Barth has a most interesting and provocative exegesis of two Old Testament stories in two excurses in Church Dogmatics IV/1. The first one concerns Aaron (Exodus 32) on pp. 423-432. The second is about the rejection of Samuel and the rise of Saul as the first king of Israel (1 Sam. 8-31) on pp. …
The Word Became Flesh
On this Feast of Theophany, a description by Karl Barth of just what happened in the incarnation, and thus just what was revealed. He did not cease to be the eternal Word of the eternal Father, Himself the one true God. But as this one true God He became flesh without reservation or diminution. He …
Revisiting the Humility of God
Is the true character and fullness of God better revealed in Christ's first coming in ignominy or his second coming in glory? Granted, this is an arbitrary question dividing two things that, in a very real sense, can't be divided. But I divide them because I suspect that we unconsciously separate Christ's first and second …