Whenever we suffer in any way, “from men, from demons or from the body,” as St. Isaac puts it, we are tempted. And how we deal with that temptation makes all the difference. Do we turn to Christ or deny Christ (perhaps not so much with our words, but with our actions)? Do we continue to love others or begin to blame, accuse and condemn others. Do we thank God for all things, or do we grumble in our hearts? It is a temptation. Every difficult and painful circumstance in our lives is a temptation.
And because such suffering is a temptation to sin, it is also an opportunity to deny Christ. It is an opportunity to curse God or curse man made in the image of God. It is an opportunity to become lost in self pity and never-ending introspection. It is an opportunity to become engrossed in the immediate human or demonic or biological causes, and to ignore God almost completely, as though our suffering and difficult circumstance were happening behind God’s back.
The same difficult or painful circumstance becomes for us the means by which we either grow in Christ or in some way deny Him. And of course what is happening to us never makes any sense in the midst of the suffering. That’s part of the temptation. We don’t know why God is letting this happen. We don’t know what God is doing. It just doesn’t make sense. And at that point of confusion, that dark night of the body and soul, all we have left is naked trust, naked hope that God is still God despite all of the evidence to the contrary, despite the pain and confusion and injustice of the situation. Can we say with Job, “Even if He slay me, yet will I trust in Him”?