Juan Rodriguez, panda keeper at the National Zoo in Washington, D.C., is evidently fond of belittling people who like pandas in his public speeches. In the speech I heard, he insisted that there was nothing special about pandas. They’re even quite ordinary among bears. In the larger scheme of things, pandas could disappear, and the universe would barely notice.
Bats and slugs, on the other hand, are vital to the earth. If they disappeared, the earth’s ecosystem would simply fall apart and it would be disastrous on a global scale. People who love pandas and ignore bats and slugs or miss the big picture are shallow and insipid.
Of course all of this was said with tongue firmly planted in his cheek. While this sort of banter is part of his regular spiel, he is, in truth, a loud defender of pandas. They are indeed a minor cog in the environmental structure and do in fact contribute little to the greater good, but it is also true that they are cute. His hope is that a few of thousands of people who adore pandas will mature into actual environmentalists that care about the whole environment and not just the cute stuff.
It was Jesus’ take on the John the Baptist that reminded me of Juan Rodriguez riffing on panda fans. John, of course, was the opposite of cute, but he provided spectacle and entertainment in much the same way Bao Bao and Bei Bei entertain the visitors to the National Zoo. In both cases there is a much larger and more important story going on, but there is evidence that most of the crowd went to watch the crazy prophet guy, not for his message, but for the outrageous things he had to say.
When a character such John comes along, we tend to get distracted and miss the point. But Jesus didn’t want them to miss the point.
Jesus turned to the crowds and asked, “What did you go out into the wilderness to look at? A reed shaken by the wind?”
John was anything but this. He was unbending, opinionated and loud in those opinions.
“What then did you go out to see? Someone dressed in soft robes?”
In these two sentences Jesus sums up the essence of the spectacle of John the Baptist by describing the exact opposite. John was crazy prophet guy dressed in camel’s hair and who probably smelled bad, but who was loudly opinionated in an utterly politically incorrect manner. In short, a great spectacle to fill a slow Saturday afternoon.
And note that Jesus never denies nor condemns the spectacle. That is indeed who John was. But John wasn’t just a spectacle.
“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”
The world is full of pandas and spectacle. And the world is better for it. But we need to listen to Juan Rodriguez and Jesus. The point is neither pandas nor an early version of reality television. The point of Advent is that something far greater is coming. John is pointing at something. Heaven and earth will be united in Christ. When John points at Christ in the iconography, Jesus tells us he’s not pointing at Jesus, but rather the Kingdom, that is the union of heaven and earth in the God who became human, Jesus Christ. We will never fix this crazy world in which we live, but our very selves can be united with God’s very self and a transformation will begin that will imbue all creation with divine life. The lame will leap like a deer and the waters will break forth in the desert.
But maybe we missed all that because we are typically too busy looking at pandas and the crazy prophet John.
And once we learn to and begin to participate in this thing that is coming, we can in turn mediate it outward to a creation that is in desperate need of this new thing. John was greater than all who came before because he saw what was coming.
And it leaves us with a question: This season are we looking at John? Or are we looking outward in the direction he is pointing?