The juxtaposition of Sunday’s daily lectionary Old Testament and New Testament readings is striking. In the Old Testament Job is getting his lecture from God in Job 38. God is telling him that Job does not know God’s ways and neither could he accomplish God’s tasks if he did.
- Do you know the dwelling place of light and dark?
- Have you entered the storehouses of snow and hail?
- Oh yeah, and thunderstorms, do you understand them?
I had just paged through the trending podcasts on my pod catcher prior to reading these texts and one that I had never heard of was high the list. Its list of guests includes Brian Cox, Susan Jacoby, Richard Dawkins, Eugenie Scott (I know, she’s dead, but that’s what it said), Bill Nye, etc. That’s a who’s who of atheist intellectuals who are so utterly self-absorbed in their own grasp of the truth it’s mind boggling. At least Brian Cox has the grace to be amusing about it. But my immediate thought was, “Wow, that must be one of the most smug podcasts going today.”
As I read the Job text I couldn’t help but think that this group would have had the arrogance to answer God on each of these points, because, after all, this group actually understands all this stuff.
In contrast to this text is the reading from Revelation 18:1-8. “Fallen, fallen is Babylon the great!” Babylon is the symbol par excellence of the hubris and excess of the world system.
There’s a long history of empires fading from the scene. In the case of Babylon, it practically happened overnight. Rome, on the other hand, and the Ottoman empire faded over a very long period of time. As is discussed in many places, not the least being Isaac Asimov’s brilliant and fifty year old Foundation series, the American Empire is showing alarming signs of wear and there is no clear indication what may replace it. We may be looking at yet another “regime change” in the not-so-distant future.
In contrast to this, I was on the phone this week with a now retired representative of the Antiochian Archdiocese (sort of like my denomination). The occasion was the aftermath of the centennial of St. Thomas Orthodox Church, which was celebrated last weekend. The subject of some recent trouble in the Archdiocese came up, but the person I was talking to dismissed it out of hand. “We’ve weathered this stuff for 2,000 years and we’ll weather this too,” was the comment. There is some real meat in the comment. Antioch, after all has been an important Christian center for all of Christian history. The first Bishop of Antioch was Peter. The second was Evodius, who is less well known, but the third Bishop, who served that office from 70 to 107 was the well known Ignatius, who was martyred by the Romans. There is an unbroken line of bishops (some of them outstanding, some of them traitors, some of them heretics, but an unbroken line – with schisms and plenty of weirdness mixed in) from Peter to John, who has served since 2012.
On the other hand there was certainly a sense of smugness in the 2,000 year comment, but there is also a sense of history that says, “God will remain faithful to the church, even when the church is not faithful to God,” when you look at the history of Antioch, the place where followers of the way of Christ were first called “Christians.”
Babylon: a symbol of the ephemeral that looks permanent. Antioch: a symbol of obscurity which has actually endured.
I confess that I am generally a huge fan of the current crop of radical atheists, although many of my favorites are now dead. Richard Feynman is hands down my favorite physicist and world traveler. I am also an unabashed fan of Douglas Adams, who regularly used his fame associated with The Hitchhiker’s Guide to bash Christianity and other religions. I find Richard Dawkins to be an utter bore – an unforgivable sin if you are going to be an outspoken critic of the cultural norm. On the other hand, I’m an avid listener to The Infinite Monkey Cage, Brian Cox’s podcast and bully pulpit to tear down Christianity when he doesn’t have his handful of clerics on as guests.
I like these guys because in all their smugness they seem to recognize that they are also court jesters (with the obvious exception of Dawkins and certainly the once utterly earnest Eugenie Scott) pointing out in amusing ways that the emperor has no clothes.
But in reading the Daily Lectionary today it occurred to me that it is a dangerous game to actually laugh at the jester because they play a dangerous game. I will continue to listen to Monkey Cage and grin with the rest of the audience, but ultimately these people really don’t know what they’re talking about because they are only dealing with a small slice of reality, and one day, this whole world system that has given us smart phones to listen to podcasts, the unimaginable wealth to afford these shiny toys, and the leisure to even bother with it, is going to come crashing down. “Fallen, fallen is Babylon the great!”
“And then I heard another voice from heaven saying, ‘Come out of her, my people, so that you do not take part in her sins, and so that you do not share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities” (Rev. 18: 4f).
Someday there will be a Desolation of Smug. Both the church and our culture will one day reap the consequences of our sins. It’s an excellent reason to take the earbuds out, turn off the podcast, and get down to the business of the life of repentance that we’re called to.